Postby holysoldier5000 » Sat May 14, 2005 6:23 am
THE FORCES WE FACE
by Ray C. Stedman
Part 1
This passage introduces to us a subject which is so often treated as unworthy of any intelligent consideration that I feel it necessary to remind us, at the beginning of this series, that the whole Scripture has been given to us in order to enable us to face life in a realistic, practical manner. To put it another way, God is not interested in religion, but he is tremendously interested in life. You cannot read the New Testament without realizing that the Lord Jesus did not care a whit for the Sabbath regulations of his day when they were set against the need of a broken man for healing. In that, he revealed the heart of God, for certainly God is not interested in stained glass windows, organ solos, congregational hymns, or even pastoral prayers half so much as he is in producing love-filled homes, generous hearts, and brave men and women who can live right in the midst of the world and keep their heads and hearts undefiled.
I am deeply convinced that we can only understand life when we see it as the Bible sees it. That is why the Word of God was given. In the world of organized human society, with its commerce, trade, business, recreation and all the familiar makeup of life, we are continually exposed to illusions which are indistinguishably mingled with reality. We are confronted with the distorted perspectives, twisted motives, uncertain hopes, and untested programs. But when we come to the Bible we learn the truth. Here reality is set before us -- the world as it really is. When we get down to the bare essentials of life, and strip off all the confusing illusion, we find it is exactly what the Bible records it to be. Here is where our perspectives are set straight, here is where we get our value systems righted, and our dreams weighed and evaluated as to whether they are real or only make-believe.
We may not like what we read here from time to time -- it is very likely that we will not -- but so much the worse for us. We shall only succeed in deceiving ourselves if we reject it. It is up to us to listen to the words of Jesus and his apostles, for they are the authority which corrects us, not we the authority that corrects them. Let us stop this really silly business of trying to sit in judgment upon the insights of the Lord Jesus Christ. We Christians must continually reduce every argument we hear today to this simple consideration: "Am I to accept this person's word, or the word of Christ? If this agrees with what he says, fine, it is truth. But if it does not then I must decide whether the challenging authority is greater or less than Jesus Christ." As Christians we are continually confronted with choices as to whether we will accept the puny, flimsy, uncertain authority of a mere man, or the certain, solid and clear word of the Lord Jesus Christ.
In this passage the Apostle Paul is setting forth his analysis of life, especially as it relates to a Christian. This passage is so important that I propose we spend several Sundays together considering it. But today I would like to look at it only from a general, introductory viewpoint, and see what the apostle brings out about the nature of life in general, and then take a closer look at the specific character which he says a Christian life assumes. Let us read Verses 10-13:
Finally, he strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. (Ephesians 6:10-13 RSV)
It is very clear in that passage that Paul's view of the basic characteristic of life can be put in one word: Struggle. Life, he says, is a conflict, a combat, a continual wrestling. This is, of course, confirmed constantly by our experience. We should all like to think of life as romantic idealism, for most of us would like to think of ourselves as living in an idealistic world where everything goes right and we can spend our days in relaxation and enjoyment, with just enough work to keep us interested. This view is frequently embodies in some of the songs we sing:
"We'll build a sweet little nest,
Somewhere in the West,
And let the rest of the world go by."
Or, as it has been modernized,
"We'll build a nice little still,
Somewhere on the hill,
And let the rest of the world go dry."
Now it is not wrong for us to dream these dreams. These romantic ideals are a kind of racial memory, the vestigial remains of what was once God's intent for human life and, in God's good order and time, will be once again possible to humans. But the Apostle Paul is not dealing with that kind of life. He is coming to grips with life as it really is now, and he says life is a struggle, a conflict, a combat against opposing forces. If we attempt to draw aside, to get away from the struggle, we continually find ourselves being jarred back into reality. Some unpleasant fact intrudes itself into our beautiful world and refuses to go away.
We all know how this is. We must get back to work, our vacation is ended, or the death of a loved one intrudes itself upon us with all its ghastly emptiness and loneliness, or we remember some pressing decision we must make, some threat to our prosperity or health, some disappointment in another person. We are constantly drawn back out of our dreams of ease and enjoyment to face the rough, hard realities of life.
The apostle also says that this is a fluctuating struggle. We must learn to stand, he says, "in the evil day," by which he implies that all days are not evil. There will come times which are worse than others. There are seasons in the passing of life when pressures are more intense, when problems are more insoluble, when everything seems to come upon us at once. These are what we recognize as evil days. Sometimes it is an actual day, sometimes it is a week, sometimes months. But thank God that all of life is not that way. We are not always under pressure, we are not always being confronted with overpowering circumstances which call for agonizing decisions.
The reason we are not is due to the grace of God. All of life would be an evil day, and much worse, were it not for the grace of God which continually operates to restrain the powers that are against us and to allow times of refreshment, recreation, enjoyment and blessing. The truly tragic thing about human life is that we can take these times of refreshment, blessing and glory and enjoy them without a single thought for the goodness of God which underlies them and makes them possible for us, without a word of gratefulness or thanksgiving to God that these should be. This is the note on which Paul opens the epistle to the Romans. But, here, Paul says that these days, though they are not always the same in pressure, nevertheless constitute the general makeup of life. Life is an unending struggle, varying in intensity from time to time, but extending from the cradle to the grave. But he further goes on now to analyze and define for us the nature of this struggle.